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Nepal Picture Library (NPL) is seeking dedicated researchers to contribute to its Feminist Memory Project (FMP), an ambitious and wide-ranging initiative documenting the history and narratives of feminism in Nepal. We are particularly interested in expanding our archive to include the significant contributions of feminist NGOs in Nepal.
About the Feminist Memory Project: The Feminist Memory Project is an archival campaign initiated by Nepal Picture Library in 2018. Over the years, our team has gathered and digitized a wide array of materials, including photographs, oral histories, personal letters, pamphlets, and official documents, reflecting diverse facets of Nepal’s feminist movements. Today, the project houses an extensive collection comprising over 10,000 photographs and documents, serving as an invaluable resource for understanding and preserving feminist activism in Nepal.

Checking and normal checking [MAIN TEXT: BARLOW LIGHT 13px] Evgeny Morozov’s ‘Critique of Techno-Feudal Reason’ in the latest NLR takes aim at the growing list of thinkers who have seen homologies between feudalism and [1] current tendencies in the capitalist system – prolonged stagnation, upward redistribution by political means, a digital sector in which a few ‘barons’ benefit from a mass of users ‘tied’ to their algorithmic domains, and the growth of a service sector or sector of servants. Among those accused of ‘feudal-speak’ are Yanis Varoufakis, Mariana Mazzucato, Robert Kuttner, Michael Hudson and myself. Morozov dismisses feudal analogies as memehungry intellectual attention-seeking, a failure to understand digital capitalism, rather than insights into the possibility that it might be turning into something no longer aptly described as capitalist. Is he right? So he added that it is not rightEvgeny Morozov’s ‘Critique of Techno-Feudal Reason’ in the latest NLR takes aim at the growing list of thinkers who have seen homologies between feudalism and current tendencies in the capitalist system – prolonged stagnation, upward redistribution by political means, a digital sector in which a few ‘barons’ benefit from a mass of users ‘tied’ to their algorithmic domains, and the growth of a service sector or sector of servants. Among those accused of ‘feudal-speak’ are Yanis Varoufakis, Mariana Mazzucato, Robert Kuttner, Michael Hudson and myself. Morozov dismisses feudal analogies as memehungry intellectual attention-seeking, a failure to understand digital capitalism, rather than insights into the possibility that it might be turning into something no longer aptly described as capitalist. Is he right? So he added that it is not right

Checking and normal checking [MAIN TEXT: BARLOW LIGHT 13px] Evgeny Morozov’s ‘Critique of Techno-Feudal Reason’ in the latest NLR takes aim at the growing list of thinkers who have seen homologies between feudalism and [1] current tendencies in the capitalist system – prolonged stagnation, upward redistribution by political means, a digital sector in which a few ‘barons’ benefit from a mass of users ‘tied’ to their algorithmic domains, and the growth of a service sector or sector of servants. Among those accused of ‘feudal-speak’ are Yanis Varoufakis, Mariana Mazzucato, Robert Kuttner, Michael Hudson and myself. Morozov dismisses feudal analogies as memehungry intellectual attention-seeking, a failure to understand digital capitalism, rather than insights into the possibility that it might be turning into something no longer aptly described as capitalist. Is he right? So he added that it is not rightEvgeny Morozov’s ‘Critique of Techno-Feudal Reason’ in the latest NLR takes aim at the growing list of thinkers who have seen homologies between feudalism and current tendencies in the capitalist system – prolonged stagnation, upward redistribution by political means, a digital sector in which a few ‘barons’ benefit from a mass of users ‘tied’ to their algorithmic domains, and the growth of a service sector or sector of servants. Among those accused of ‘feudal-speak’ are Yanis Varoufakis, Mariana Mazzucato, Robert Kuttner, Michael Hudson and myself. Morozov dismisses feudal analogies as memehungry intellectual attention-seeking, a failure to understand digital capitalism, rather than insights into the possibility that it might be turning into something no longer aptly described as capitalist. Is he right? So he added that it is not right